![]() ![]() ![]() ![]() Utterances of the word Vishnu were considered to be imaginary overstatements in the author’s view. He concludes that in Ramayana the mentioning of the supreme God is Indra and not Vishnu, as the presiding deity of valour in Vedas. A staunch believer of Vedas, the author feels that Ramayana is a replica of Vedas and oriented towards the character of Indra. Shakti, Kaamaraaja, Vagbhava Kutas with those of Sri Vidya in Kundalini. He compares these three borders with Trikuta viz. Sharma pays rich encomiums in the description of Lanka surrounded by three impregnable borders. The author highlights hidden truth in Valmiki’s thought that is similar to Vedas and says that Trijata’s dream in Sundara Kanda reflects Gayatri Mantra of 32 Syllabi in 4 lines. Sharma’s intellectual depth comes forth in analyzing Sundara Kanda specially through Kundalini Yoga. The novelty of nomenclature Shodasi, called Sri Vidya is reflected, in the 16th Chapter. Gunturu Seshendra Sharma, scholar poet of 20th Century unearthed secrets of the Ramayana through his popular Telugu book “Shodasi”. Following Sri Valmiki Ramayana several editions have been published in various languages, besides scores of commentaries written across centuries. There are several versions of the Sri Ramayana, one of the two greatest epics. ![]()
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